Job 29:1-20; Acts 14:1-18; John 10:31-42

Many of you have heard the news:  I have been asked to become the next General Presbyter for Maumee Valley Presbytery.  And I have said yes.  Maumee Valley Presbytery is in NW Ohio and SE Michigan so it means a big change for me, for INP, and for FPC-Duncan.  I begin in Ohio on November 1.

Change is all around us.  In the gospel story today we see how something has changed in the lives of the disciples and that with Jesus, the incarnate God, something is rising from the ashes of extinguished hope to lift the people to a new kind of hope.

This is the great joy of the Christian journey!  While change may swirl all around us, the reality is that our hope rests in the same God who brought us into this life.  Through election cycles, new school routines, daily stresses of our jobs, God remains our Rock.

We must never forget that we are a resurrection people, called to new life, and new possibilities.   Lately I have sensed that some of us seem to have lost that fire and that spirit that we once had.  We must never forget that our lives are like that of the phoenix and that we have risen from the ashes to a new life.

Today is a new day.  Today is an exciting new beginning.  Our chance is now!  The world is at our doorstep hungry for change – hungry for a new breath of fresh air in this world of stale hope.  It is also the anniversary of the September 11^th attacks.  Today is not just about looking back and remembering, but looking forward and grabbing on to the same courage and working toward a brighter future.

We are a resurrection people.  We are called to bring that message of hope and light to a struggling world.

We don’t just read scripture, and then say “That’s nice” and put it down and never do anything with it.  Through it we can see beyond the grave – knowing that God is on our side and that the world has yet to see the greatest chapter.

With God on our side, the possibilities are endless.

-Matt

Job 32:1-10,19-33:1,19-28; Acts 13:44-52; John 10:19-30

Themes are important.  They frame our time and help us grasp the big picture.  This weekend President Obama chimed in on what he thought the theme of these dark times is: INDIFFERENCE.  I have certainly seen the toll that apathy and indifference has taken in our country, leading to today.

If I had to pick just a one-word theme for the Bible it would be: GRACE.  Time and time again we see grace overflowing borders.  God is constantly challenging us to see grace spilling over into yet larger places and times.  Today’s New Testament readings are no exception.

In John, despite Jesus being rejected by the key leaders of the day, we clearly see him as a divine shepherd who knows his sheep and they know his voice.  We seem to have a blueprint before us to get to know his voice, and it is a passage of comfort and reassurance.

In Acts, (which if you hadn’t discovered is one of my favorite books) Paul and Barnabas have really ticked off the Jews.  It is the Sabbath and they are preaching to the Gentiles.  Sabbath preaching is certainly allowed, so what irritates the Jews is that they have drawn such a crowd that they were filled with jealousy and led to blaspheme on the Sabbath.  So in a way they are mad at themselves.

Paul and Barnabas use this against them.  They declare the Jewish rejection of the gospel as knit together with a gentile mission.  We see God’s word spilling over boundaries, over barriers that few thought possible.

Circumcision was seen as so key, there was no discussion for the Jews.  The Torah, as well, was seen as so central that it wasn’t even up for debate.  And here were people talking about those barriers coming down?  Who do they think they are?

This is the joy of the good news.  Time and time again we see God breaking the rules of humanity.  People say “No” and God says “Yes”.  People put up rules, and God knocks them down.

We see this so clearly even in our churches today.  Many churches have become obsessed with purity.  They seek rules in favor of God’s radical love.  They spend a lot of energy deciding who’s in and who’s out, failing to realize that from the beginning they were all “out” and God declared them “in”.

It is almost like the theme is the opposite of indifference, because God cares very much for this all-inclusive word of GRACE getting out.  God wants the party to begin and wants you to know you are invited.

My prayer is that we all wake up to the good news in our midst.  None of us deserve God’s “Yes”.  But God has made room for us at this grand banquet.  All we must do is realize a seat has been pulled up to this joyful feast for us.

Take a seat!  God’s party is just beginning!

-Matt

Job 16:16-22,17:1,13-16; Acts 13:1-12; John 9:1-17

One of the things we are talking about in our Thursday Noon Bible study is RENEWAL.  Prayer can be an aid toward spiritual refreshment.  Scripture too can provide a much needed renewal to the grind of daily life.

John’s gospel provided it for me today.

The very lengthy story in John of the blind man receiving sight serves many purposes.  As with many of John’s stories, the discourse occurs in a way that twists and turns, is multi-faceted and difficult to follow.  As the story continues, he increasingly recognizes the identity of Jesus.  This is brought to the Pharisees.  He goes back to Jesus.  All along there is a second strand of trying to understand who is a sinner.

And so the point seems to be, not to find a cause or a purpose for the man’s blindness, but to use this as an occasion to showcase God’s healing activity in the world – God’s renewal that is offered.

Many do not believe this is happening.  Speaking of the blind man, one says, “This man is not from God, for he does not observe the Sabbath.”  Another, though, said, “It was your eyes he opened.  What do you say about him?”  “He is a prophet.”

There are many in our country who are struggling to see joy.  I have been all over the world, as a missionary and as a traveler, and my take on Americans is that we as a people struggle with joy.  We struggle to see God’s grace.

I know for me personally, the daily convulsions of this White House plus the “news” cycle (which is more of a play-by-play of one person’s tweets bringing little news) wreak havoc on my ability to gain the inner joy I am called to as a Christian, and I by and large have turned off all television, listening to 30 minutes of NPR in the morning, and then going on with my busy day.  The spectacle of craziness is hardly news.  It hardly illuminates God’s grace, or the renewal of our minds that scripture calls us to.

Healing is possible.  But it is not going to be found on MSNBC, or FoxNoise.  It won’t even be found at the ballot box in November.

In John’s passage I find grace all over.  In it, the Light of the World shines grace on even one who has not done anything to deserve this.  And when I say that I mean he has not done a series of good works to draw Jesus’ attention.  He was simply blind.  That was all that caught Jesus’ attention.  The blind man asked for nothing.  He was being used by the synagogue authorities as a teaching example.  Jesus jumped in and healed him.

And so it is with the church.  And with my life.  I wasn’t looking for Jesus to enter my life in dramatic fashion and give me sight – but in many ways that is what happened.  This is my call to ministry.  I was happy as a clam, going along in undergrad – and before I knew it, I was doing an independent study abroad in Israel and understanding that God was calling me to a life-changing vocational course.

I know the same is true for others.  Many of my fellow Christians, some of you who receive this morning reflection, have shared your stories of calling, of healing, and of grace – times when Jesus showered goodness beyond measure, and changed the course of your life.

There are some that will doubt, not believing that eyes have been opened and sight has been given.  There will be some who never believe.  But that doesn’t change the fact that in my life I have seen miraculous things.

So let us look for those things in our daily lives.  For the promise is there for abundant healing and renewal – daily.

-Matt

Job 8:1-10, 20-22; Acts 10:17-33; John 7:14-36

“I just don’t get you.”

Have you ever heard these words?  Perhaps they were spoken to you in anger.  Perhaps in jest by a good friend.  As a northerner in a southern area, I get this routinely – when I crave brats or drink unsweet tea or say the word “bubbler”.  But on a more serious note, sometimes we hear these words and it cuts more deep – it’s meaning is more along the lines of “You don’t fit in” or “We are just two different people…or too different.”

If you have ever felt out of place or on the outside of God’s grace, you can take solace in our scripture today, for Jesus himself is out of place.

Today we see Jesus as God’s representative, a common theme in John’s gospel.  This goes along with all the I AM statements as well.  His authority comes from above, and we see an almost “other worldly” Jesus.  Jesus is in the temple at the Festival of Booths, and as someone who has “never been taught” the Jewish leaders are wondering where he gets off speaking with such authority.

Jesus not only gives them advice (“Do not judge by appearances, but judge with right judgment.”) but also gives them an answer to their questions about authority (“You know me, and you know where I am from.  I have not come on my own.  But the one who sent me is true, and you do not know him.  I know him, because I am from him, and he sent me.”)

Like a good mystery novel, in John the readers are always one step ahead of the crowd.  Some are struggling with Jesus’ identity, confused because some want to kill him and we all know where he comes from, and the Messiah…well, no one will know where he comes from.  But we are one step ahead of the crowd.  We know the Messiah will, in fact, come as someone who is not known, and yet is known.  We know that “the signs” the crowd speak of are actually playing out before our eyes, and the hidden shroud is one that is before our eyes.

This is the craft of the gospel of John.  The whole gospel is built on this idea of logos.  The Word was made flesh and dwelt among us.  Figuring out who or what this logos is is the struggle.  So we get series of “I am” statements, and strange musings like “light of the world”.  All the time we are struggling to see that light more clearly.

What I like about John’s words is the mystery and conundrum itself.  To me it is comforting to know that this is all above and beyond comprehension.  God is awesome and his love is unfathomable.  God is not supposed to fit in!  Oh we get glimpses occasionally…if we are lucky.  And it is OK not to get it all right away.  Some spend lifetimes trying to get to know God.

This gospel validates me, where I am in my journey.  I have just scratched the surface of what all this means for my life.  I am a novice.  Maybe we all are.  But you know what?  That’s OK.

After the resurrection, the disciples were confused about what this all meant, and what to do next.  So it’s OK if I don’t “get it all”.  And God will correct me in the places that I am wrong.  And God still loves me all the same.

-Matt

Job 6:1-4,8-15,21; Acts 9:32-43; John 6:60-71

Have you ever been stuck in a grumbling mood?  I know I have.  Sometimes I catch myself being a big-ol whiny butt.  It can be exhausting.  It can also be exhausting being around someone like this.

Complaining seems to abound in our passages for today, Old and New Testaments alike.  First, in Job, after a very stirring argument from Job’s friend Eliphaz that Job has sinned, Job rebuts his friend declaring that his complaining to God is just.  Those of you that know Job, you know that Job is right!  He hasn’t sinned.  This is the conundrum of his dilemma.  Job is suffering for no reason, and as part of the Wisdom literature, we are faced with this complexity of understanding the human condition, which is a mystery.

What we encounter in Job is a God who listens to Job’s request – who seriously engages with Job and walks with him in the midst of suffering.  In many ways, Jesus does similar things in the gospel of John, walking with the disciples along their journey to greater understanding.

But Jesus does something a bit different – he confronts their complaining.  The disciples, after hearing Jesus speak about flesh to eat and blood to drink, they complain to Jesus: “This teaching is difficult; who can accept it?”  And what do you think Jesus did?  Did he change his message?  Did he dumb it down so people could understand?

No.  He stays on point.  Jesus stands up to the confrontation and the complaining and does not give in.  “Does this offend you?” he asks, “Then what if you were to see the Son of Man ascending to where he was before?  It is the spirit that gives life; the flesh is useless.  The words that I have spoken to you are spirit and life.”

What we realize is that Jesus will not compromise the truth for what is convenient or causes the smallest stir.

This is a key lesson for us to learn as Americans.  So often we fall into the trap of people-pleasing.  We do it in our jobs; we do it in our relationships; we do it in our neighborhoods.  We think that the problem will go away if we upset the least amount of people.  The problem is that often this is succumbing to the bully.  Just like the bully was able to control the weaker kid in 1^st grade, now the mob has become the bully, even at the risk of the truth.  What we often realize is that by ignoring the problem, it got worse in our trying to placate it.

We are not called to be meek and mild, compliant to the point of losing our values.  Jesus didn’t.  He compromised not even an inch.  Of course he died for it.  And we must be ready for the same – for people to not like us, perhaps even dismiss us, or hate us.  But when it comes to standing up for God’s truth, there is no compromise.

And here is what I know of God’s truth – God wants us to stand up for the poor, the weak, the helpless, the widows and orphans, the oppressed, the disenfranchised, the uninsured.  We see this all over in the Bible, and all over in Jesus’ ministry.  God wants us to break the mold of the elite and privileged and declare the world to be God’s beloved children and spread that love throughout the land.

And people will hate us for this.  They will hate us because it threatens their power, their wealth, their truth.  But our Truth is one that will last, and we need not fear.

-Matt

Job 4:1,5:1-11,17-21,26-27; Acts 9:19b-31; John 6:52-59

Listening is an art.

Listening has also become an endangered species these days.  It is so easy to silence voices we don’t like.  We click them off.  Mute.  Close the screen.  Turn the cell phone over.  Turn down the volume quickly because we are in a meeting.

And so when I read the strange passage today from the gospel of John, I thought of how easy it is to “turn off” scripture we don’t like.  Today’s reading can be difficult, with gruesome words and Jesus talking about “drinking his blood” and “eating his flesh”.

“Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”  He says the phrase “eat my flesh” four times I believe.  No wonder early Christians faced rumors of secret meetings where they engaged in cannibalism and child sacrifice!

As the rumors swirled about this new Jewish sect of folk calling themselves Christians, and them meeting in secret, with stories of cannibalism, it is no wonder.  Eating flesh?  Drinking blood?  And it is right there in the text!  And blood is life, and it is not to touch the lips of any good Jew.  I’m thinking a lot of folks were confused what was going on, or even what Jesus is talking.

No wonder so many shut their ears to the Gospel.

We know the coded language – that he is referring to the bread and wine of communion.  But that doesn’t change the fact that this teaching was difficult and the Jews and disciples were struggling to understand.

How often our ears are shut.  How easy it is to turn a blind eye.  How easy it is to dismiss crazy talk or people that simply talk too much.  With the Word of God there is coded language, difficult subject matter, and twists and turns.  It is easy to see why many never get around to reading the Bible.

It is hard for us to hear anything that doesn’t fit our cultural expectations.  We live in a world bombarded by technology, and by many voices.  We also live in a time of choices, where if we don’t like what we hear, we simply UNFOLLOW them on Twitter, UNFRIEND them on Facebook, or change the channel back to FoxNews or MSNBC when we don’t like what we are hearing on PBS or NPR.

Other times we are simply distracted.  There are so many competing for our ears.  Even as you read this Morning Reflection, I am guessing there are 20 more tweets that have arrived, begging for your attention, 7 more emails awaiting action from you, and your boss is looking over your shoulder wondering why you are taking 2 minutes for God’s Word.

I beg you.  Listen intently for God today.  Rest in God’s Words for you today.  Cherish them.  Don’t pass by them casually like a Tweet that is here today and gone tomorrow.  Come back to God’s Word often, and find a deep truth beyond the words, that knits your life into the life of love provided to us by Christ’s life, death, and resurrection.

-Matt

Job 2:1-13; Acts 9:1-9; John 6:27-40

If you are in a church that follows the lectionary, we have had a number of weeks that talk about the Bread of Life from John’s Gospel.  Preachers have been preaching about bread even on non-communion Sundays.

John is not just filled with I AM statements.  He also spends a good bit of time on I AM THE BREAD.  It was not Moses who gave the people bread from heaven, but God the Father who gave them the bread.  “For the bread of God is that which comes down from heaven and gives life to the world,” Jesus said.

“Give us this bread!” the disciples respond.

Jesus said to them, “I AM the bread of life.  Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”  These series of “I AM “ statements in John explore the identity of a Messiah that we are only beginning to know in the 6^th chapter of John.  The richness of his identity is confounding and complex.  It is mysterious and deep.  Almost exclusively though, it emphasized Jesus’ role as the true giver of life.

We discover in this gospel that Jesus is more than just a nice guy – more than a great rabbi – more than a prophet.  Jesus is someone very special – the Messiah – but more so, a Messiah we did not expect.  Here in John’s gospel, he is both expanding and turning on its head the expected role many thought the Messiah would take.

Jesus is the Bread that was broken, and that was passed through the ages, and fed more than a generation – he feeds the whole world.  He is the Bread that in his brokenness, multiplies God’s grace in exponential ways.

Wrapped in this idea of being the bread of life, there are three verbs which seem to interconnect.  Coming to Jesus, seeing and believing seem to be essential keys.  This too expands the metaphor.  It is not enough to just “eat” the Bread of Life (such as at Communion), but that we must see and believe this Bread.

It’s time to get our imaginations going!  How can we believe in this Bread of Life?  Believe what he says?  Believe what he does?  Believe in the signs?  Believe in the power to transform us?

May the richness of John’s Gospel wash over you.  May you find depth to the love that Christ has for you, and may it radiate forth into your day, that you may be life and bread and hope for others.

-Matt